Coverage of International Humanist Conference 2024

The following articles were written following the International Humanist Conference 2024, hosted by the Humanist Society (Singapore) from 30 Aug to 1 Sep 2024.

“One of the big takeaways was how much research and how many projects exist related to secularism and interfaith harmony. It often seems like atheism and secularism are not interesting topics for study, as religious scholars tend to focus on new ways of understanding spirituality and religiosity. But at this conference, I saw excellent speakers presenting fascinating research on secularism and interfaith projects and sharing real-life experiences. They offered practical, perhaps diplomatic, approaches to handling interfaith projects.”

“Singaporeans are lovely people, especially older people. For some reason, I connect more with older people because I’m always seeking wisdom from those more experienced than me. I had great conversations with Nora and Peter from Humanists International. Nora has been exceptionally kind and helpful, always going out of her way to assist the attendees. Peter, in particular, was very interested in Ghana and how things are going here. I had many enjoyable conversations with both of them. I also met another remarkable woman, Gerda. It’s quite impressive how we are not alone in our activism. Even though we may have different experiences, the underlying principles—equity, empathy, and so on—remain the same. I enjoyed that aspect of my interactions with everyone.”

Humanist Society (Singapore) did a fantastic job hosting the dozens of delegates who came by preparing six enlightening talks surrounding Interfaith Dialogue and tapping the Ministry of Home Affairs to give us three tours tackling the history of the city’s social diversity. The Society also gave us plenty of time to mingle and befriend one another during several social nights, which my extroverted side (trust me, it’s usually not that active) appreciated!”

“I met people from the Humanist Society (Singapore) without knowing they were staff or in leadership positions. Just meeting them as members of the tour was amazing to me. I emphasize relationality, one of the main frameworks I’m constantly trying to embody, practice, and center in my work and life.

The Humanist Society (Singapore) curated various tours from various organizations. They were ushering us into a world that isn’t my own and listening to how they frame their histories. They live in a relatively young society, yet the design, intentionality, and work that went into building what they have is impressive. That speaks to human creativity and capacity—what can be achieved in what some might call a modern world.

That leads me to the Humanist Society (Singapore) itself. We were able to come in and see the work they’ve done and are still doing, especially in collaboration with Humanists International, to put together this international conference. I’m still reflecting on and cherishing that in my work here and in conversations with peers.”

It was refreshing to be on the road again and to reconnect with fellow humanist friends. The experience may not have been as new or surprising to me as it was for others. Still, I did appreciate the warm Singaporean welcome, generous hospitality, and positive, energetic way of speaking. The honesty in how Malaysians and Singaporeans express themselves resonates with me. The welcome from the humanist community in Singapore was fantastic.

In the lead-up to the conference, there were some concerns about government oversight, surveillance, and their interest in our activities—particularly about speaker visas—which might have conflicted with the human rights values held by many of us. While some concerns did come up, they didn’t overshadow the event. The immigration process was smooth, and the friendliness and dedication of the people immediately struck me.

As for my takeaway, I was particularly pleased that interfaith dialogue and harmony were central themes at this conference. The International Humanist Conference (hosted by Humanists Society Singapore) and the Humanists International General Assembly took place over the long weekend. Interfaith dialogue is a significant aspect of my Humanism and is why I joined the humanist movement. I am a humanist ambassador, someone who engages in dialogue with other faiths and beliefs rather than being inward-looking. Singapore embodies that spirit, and I left with renewed motivation and inspiration to continue my interfaith work. That message truly resonated with me.

“It was quite an experience. It was the first time we hosted such a large conference. We’ve had events like the Asian Humanist Conference, but that was on a smaller scale. That event was back in 2015 and lasted only a few days. But when we bid to host this event, we had our doubts. However, everyone on the committee unanimously said, “Let’s go for it.”

If other countries like Australia and New Zealand can do it, why not us? So, we took the opportunity and won the bid. Initially, it wasn’t very comforting because it was such a challenge. But we eventually came together as a team, and everyone played their part.

For the first time, people from all different countries came together. It was overwhelming, exciting, and yet nerve-wracking because we didn’t want to disappoint anyone. We wanted to ensure that everyone who came to Singapore would have an unforgettable experience. What we learned from organizing such a big event is invaluable. It was a great experience, and we’re glad we did it. It’s a challenge, but you’ll never know what’s possible if you don’t take that first step.”

“The Humanist Society Singapore, whose motto is: “Guided by reason, informed by evidence, and driven by compassion,” were gracious hosts. They started events on Friday, August 30th, with a guided discussion and tour of the nation’s Harmony in Diversity Gallery, where we learned that Singapore is the most religiously diverse country globally but also sees some of the least religiously motivated conflicts. This is no accident. As their presentation showed, they intentionally create shared pluralistic spaces, encouraging engagement between people of differing beliefs and educating about religion and nonbelief to reduce othering and bring people together positively.”

Other articles

A Christian among Humanists: A Chat over Easter #3

Over the long Easter weekend, Christians worldwide commemorated the death and resurrection of Jesus Christ. On Easter, the Humanist Society (Singapore) also occasionally carries out interviews with a handful of Christians have been regularly attending our events for years. They are independent-minded, well-read, and supportive of many Humanist causes. Their perspectives are valuable as a bridge between Christian and non-religious communities.

Previous interviews are with John Hui (2017) and Mathia Lee (2020) and a summary of both interviews are found at the bottom of this post.

This year, we feature Angela Ow (photo below, first from left), who has been participating in Humanist Society (‘HumanistSG’) events for the past seven years. Her favourite events were the hikes at nature parks, as well as our Humanist Cafe series.

Q: What is your religious faith and what religious services do you attend regularly?

Angela: I identify as a Catholic Christian. My father was an agnostic atheist and my mother was Roman Catholic, so I grew up with a mix but went through Catholic formation from a young age. These days, I go to a non-denominational community church, but I still attend Catholic Masses on many occasions.

Q: When did you start attending Humanist Society events? And what attracted you to our events?

Angela: I can’t remember exactly, but I think it was sometime around late 2018? That’s when I started going to the monthly Humanist Cafés and joined the hikes whenever they were held (I love hiking!). Back then, the Cafés didn’t have set themes, so the conversations just flowed naturally. I remember some interesting discussions on history, astronomy, and science. There was even one on quantum physics that totally went over my head – haha!

Q: What is your first impression of HumanistSG?  What was the biggest surprise to you?

Angela: One of the things that really stood out to me was how intellectual and analytical everyone was! I remember thinking, “Wow, these guys can really discuss very cerebral topics!” It was a little intimidating at first, but I also learnt a lot during the Humanist Café conversations.

Back then, I also noticed that there weren’t many women around – it was mostly a male-dominated space. That was a surprise to me! But it’s been really great to see more women joining Humanist Society events nowadays. It feels more balanced than before, and it’s nice to have a wider mix of perspectives and experiences in the discussions.

Q: How did the humanists, atheists and agnostics etc. react when they learnt you are a Christian? How did you respond to them?

Angela: People are usually surprised when they find out I’m Christian. Some get curious and ask why I’m volunteering with the Humanist Society. Right now, I help out as a Humanist Café facilitator as well as organize bimonthly hikes.

I volunteer because I find these events meaningful – they bring HumanistSG people together and help create a sense of community and friendship. This is especially important since most in the Society do not join religious groups, so they may not have access to the many fellowship and bonding activities that religious groups offer.

Photo above: Angela (standing, 2nd from right) at a HumanistSG hiking event.

Q: Did you feel hurt whenever the Humanist Society releases statements that are critical of religion/religious institutions?

Angela: I don’t think I’ve come across the Humanist Society putting out any statements that were openly critical of religion or religious groups. From what I’ve read, the statement releases have always come across as fair and balanced. What I like is that they highlight the perspectives of non-religious people – views that sometimes get overlooked in our society as Singaporeans with religions still largely outnumber those without.

Q: What is the biggest misunderstanding that many atheists, agnostics, humanists have about Christians?

Angela: I think a lot of non-Christians tend to see Christians as one monolithic group – like everyone believes the same things and acts the same way. To be fair, we all kind of do this sometimes with groups we’re not a part of (I think the term for it is “outgroup homogeneity bias”). It’s common for people to mainly come across Christians who are really active in converting non-believers – whether in public or within their own circles – so it’s easy to assume that all Christians are like that. But that’s not the case. Different Christians choose to live out their faith in different ways, and it’s not a one-size-fits-all thing.

For me, one thing that stood out in the stories of Jesus was how he was always on the lookout for people in the margins of society, people who didn’t fit in, and actively reaching out to them, even if it meant breaking social norms of the time. This aspect of Christianity resonates with me and living out my faith as a Christian means seeking to do the same. That is quite different from seeking the conversion of others, which is often considered by many to be the mainstream or core pursuit of Christianity.

Q: What is the biggest misunderstanding that many Christians have about non-religious people? (atheists, agnostics, humanists etc.)

Angela: I’m not sure if it’s the biggest misunderstanding, but I’ve come across some Christians who think that people without religion don’t have a moral compass – or worse, that they’re amoral and don’t care about doing what’s right.

From what I’ve seen, that’s just not true! Religion and sacred texts can be an important source of guidance, but they’re not the only ones. A person’s sense of right and wrong is also shaped by many other things – their upbringing, the values of society, culture, their lived experiences, and an education that encourages critical, rational and moral thinking.

Take my father, for example. He’s an agnostic atheist, but he’s one of the most honest and considerate people I know – especially for the less abled. Not having a religion won’t make a person less moral or amoral. We all have a conscience, and life is about following one’s conscience to the best of our ability.

Q: How do you think our mutual misunderstandings can be resolved?

Angela: I believe having an open and honest conversation is the best way to go. If we are willing to set aside our preconceived notions, make the effort to see things from the other person’s perspective, and perhaps the hardest part – the courage to be wrong (let’s face it, we all have blind spots and biases), I believe a lot of our misunderstandings can be resolved.

The point of a conversation isn’t about agreeing on everything. We may not see eye to eye as we are all shaped by different lived experiences, ways of thinking and personalities. But that should not preclude us from working together for good. 

Whether it’s doing good because of one’s faith in God, or doing good for goodness’ sake, we all have something to contribute to our shared humanity.  I believe religious and the non-religious have a lot more in common than we think.

Past Interviews

John Hui (2017): John is drawn by its commitment to critical reasoning, secularism, and support for the non-religious community. Despite holding Christian beliefs, including in the resurrection of Jesus, John uses evidence-based reasoning to reconcile his faith with humanist values, engaging respectfully with atheists and agnostics who often question his stance. He sees the Society as a valuable platform for promoting rational discourse and pluralism in Singapore, and believes it can empower progressive religious individuals to stand against religious fundamentalism.

Mathia Lee (2020): Dr Lee sees her faith as a personal moral compass rather than a set of Western-influenced rituals, and appreciates HSS’s respectful but critical stance on harmful religious practices. She highlights the importance of mutual understanding through dialogue, emphasizing that both Christians and non-religious people often hold misconceptions about each other that can be resolved through open, respectful engagement.

Guidance by Reason: Texas Sharpshooters & Confirmation Bias

Guidance by Reason is an initiative founded by the Humanist Society (Singapore) to impart the craft of evidence based reasoning in the spirit of humanism and public good. Guidance by Reason is a single step toward the goal of the HSS being a bastion of reason and rationality within Singapore, making accessible such skills to the general public for no profit, all for the endgoal of keeping the spirit of critical thinking in our secular society not only alive, but thriving.

The broad side of a barn in Texas is riddled with bullet holes. Wood shavings and splinters are scattered around the grass, a testament to just how many shots have been fired. On the wall of the barn, are target markings drawn in chalk. Every single bullet hole darkens the bullseye of each target circle.

Finally, a child could bear his awe, admiration and curiosity no longer. He must see this marksman in action, and marvel at his impeccable accuracy. The Texas Sharpshooter accedes to the child’s request, and in the midday sun, accompanies the child a few yards away from the barn.

The marksman looses six shots from his firearm in quick succession, the bullet holes left in the barn wall still smoking. The marksman pulls some chalk out of his pocket, and draws targets around each hole in the wall made.

Bullseye.

Ridiculous as the story above is, how often have we done the same to events that have happened in the past? We have seen people all around us do the same. A cultural example includes the peak of the Satanic Panic in the 1980s, when everything unconventional such as rock music, Dungeons & Dragons, and video games were attributed to satanic or devilish influence, and increases in violence, drug use and alternative lifestyles were blamed on media and the evolving youth demographic at the time. However, only now, can we look back in hindsight and confidently say that no, Pikachu wasn’t — and isn’t looking to feast on a kid’s soul. Much of those changes came about from factors such as an increasing connectivity to the world beyond thanks to the Internet, faster paces of life, and changes in the structure of family nuclei. However, it was all too common to see many ascribe the cause for that incident to certain factors, only after the fact.

Imagine if your dad drove a red Toyota. Now, envision the key impressions you might have of the Toyota brand. From the floor, words like “Common”, “Reliable” and “Cheap” sprung up. Now, each time you see a red Toyota, perhaps you might think, “Ah, that other person is driving a red Toyota because they are common, reliable and cheap,”

A harmless and simple enough assumption, but the above has illustrated how easily one might fall for confirmation bias. As a shortcut that works in tandem with the Texas Sharpshooter fallacy, confirmation bias is one of the mental shortcuts our brain takes for the path of least cognitive resistance. Benign in small doses, until it starts to affect the decisions we make, ranging from the shampoo we choose, to studying how exactly the 2007 — 2008 financial crisis actually happened.

After a little spiel, presenting different types of biases and fallacies made in daily life and history, all participants were given a topic pertaining to current local affairs, ranging from influences on media today, to the Singaporean education system and housing market. Their task — to defend a predetermined point to the end, no matter how ridiculous it was. After all, the costs of living around the world could be rising because humanity is collectively being punished by an invisible goblin hiding in a closet for transgressing against its will. Why not?

There were asinine and incredulous arguments being made in favor of certain points. Some utterly hilarious, some rather well reasoned and thought out. Ultimately, the point was to demonstrate how easy it could be to tunnel vision and fixate on a single point as a primary cause for a phenomenon, as long as there was some measure of emotional and cognitive investment involved — a point well illustrated during the session, and I am proud to say that the entire session was a splendid success.

I would like to thank everyone who participated for making the event a success, and for providing me feedback. Guidance by Reason has been an iterative process over the course of practically a year, and this format and iteration has proved itself to be the most well-received and successful thus far. Certainly a step in the right direction.

I would like to thank my wife for being my idea trampoline. I have bounced many ideas off her, and she has given me rather good feedback.

Recommended further reading for a jumping point: The Art of Thinking Clearly by Rolf Dobelli

Image Credits: https://vaniecastro.com/2015/03/11/2015-book-1-the-art-of-thinking-clearly-by-rolf-dobelli/

Secular Assembly – April 2025

Our fourth Secular Assembly of the year, held on 19 April, responded to a fundamental question. Without depending on a supernatural authority, what frameworks can non-religious people use to live an ethical and meaningful life? 

A look at the philosophy of ethics

Our guest speaker Adrian Chia provided a whirlwind introduction to ethical approaches and acknowledged their links to humankind’s history of cultural traditions and intellectual inquiry. Adrian, a regular volunteer at HSS with a background in philosophy, ethics, and psychology, discussed four main branches of the philosophy of ethics: metaethics, descriptive ethics, normative ethics and applied ethics. Diving into applied ethics, the study of how moral principles can be used in real-life situations, he discussed principlism (an approach that prioritises commonly accepted principles such as justice and autonomy), case-based reasoning and ethical codes (e.g., codes of conducts followed by professions). 

Beyond the Golden Rule 

The study of ethics gives us a plethora of concepts. Want a quick takeaway that can be applied to daily life? In terms of personal and specific recommendations to humanists, Adrian highlighted the Golden Rule and its variations as useful moral tools.

A formulation of the Golden Rule is “Treat others as you would like others to treat you”. Related principles have arisen across the major faiths across the world, which arguably indicates that these principles are rooted in collective human experience. Beyond the Golden Rule, Adrian noted its limitations and certain variations to consider: the Silver Rule (“Do not treat others in ways that you would not like to be treated”) the Platinum Rule (“Treat others the way they would like to be treated”) and the Rhodium Rule (“Think about the entire ecosystem”).

Throughout the talk, members of the audience added their perspectives on varied topics such as karma, sin and gender biases. Attendees were also polled on a variety of trolley problems that challenged us to determine what to do in a situation where individual rights and collective good seem in conflict. As Adrian put it, readymade answers to complex ethical questions are in short supply: “there is no Ten-Year Series”.  

Adrian’s recommendations for further reading and exploration included:

  • Sophie’s World by Jostein Gaardner – an introduction to philosophy in novel form
  • The Moral Landscape by Sam Harris – a neuroscientific look at morality
  • The Moral Landscape Challenge, an essay rebutting the book
  • Three Worlds Collide by Eliezer Yudkowsky, a short story on metaethics
  • The Effective Altruism movement, which provides a framework for identifying effective charities

In addition to the guest talk, we continued the tradition of previous Assemblies by holding a fun singalong and a closing meditation which united our group in reflection on everyone’s interdependence within wider society. For more fellowship and thought-provoking conversations, join us for the next Assembly as we continue to build the Humanist community!

Keeping our elections secular

In the midst of the Singapore General Election 2025, the Humanist Society (Singapore) supports the call by political leaders and the government to keep religion and politics separate.

Singapore is a diverse multiracial and multireligious country and includes a significant number of non-religious residents.

A secular state protects all religious communities, as well as the non-religious, because it ensures everyone’s freedom of belief and freedom from belief is protected, and that no group is privileged over another.

Singapore is not immune to the push and pull of global identities, be it religious, racial, cultural, political. Singaporean voters are highly connected to the world through the internet.

Thus, beyond the government’s call, we urge Singaporeans from all religious communities to also support efforts to keep our politics secular.

Secularism is the best guarantor of freedom of religion.

Hanging out With Humanists [ 4th April 2025 ]

The April Hanging Out with Humanists session was nothing short of meaningful. As conversations flowed across the table, what emerged was more than just dialogue—it was a shared moment of reflection, openness, and connection.

On Religion as Story and Culture

Yew Hwee Ong shared a deeply thought-provoking perspective that emerged right at the end of the evening. While firmly identifying as an atheist and secular humanist, he expressed a new appreciation for the influence religion holds—not as truth, but as a powerful narrative form deeply embedded in culture.

“To me, religion should be seen like fiction—much like One Piece, Attack on Titan, Lord of the Rings, or Harry Potter,” he said. “These stories, while fictional, offer guidance, inspiration, and commentary on real life. Rituals, then, become simulations of those stories—like walking through a living museum of mythology.”

He acknowledged the undeniable impact of religion on human behavior and the structures of society—both positive and oppressive. The key difference, he noted, is that religious believers equate their stories with reality, while secular humanists treat them as cultural narratives that still deserve thoughtful engagement.

On Morality, Disagreement, and Mutual Respect

Melvin added that the evening was lively, especially with the presence of three newcomers who each brought unique perspectives. He mentioned the “merry, respectful disagreements” with Yew Hwee, especially around how we define and measure morality.

In response, Yew Hwee reflected with sincerity:

“I truly respect your points. They made me think seriously about how we can make better decisions by balancing morality, utility, and the well-being of people in different contexts.”

It was a beautiful example of how disagreement, when held with respect, can deepen understanding rather than divide.

On Connection, Care, and Reaching Out

Meanwhile, on the other side of the table, Lava shared insights into the emotional and social outreach strategies of religious institutions. He pointed out how adept these institutions are at making people feel seen—stepping out of their own spaces to meet others where they are, and building genuine human connection.

“We talked about how religious institutions blur the lines between secular and sacred, reaching into marketplaces and even influencing the upper echelons of society. There’s a lesson here for us: we, too, need to step out of our comfort zones.”

Lava emphasized the importance of noticing members of our own society who may be silently struggling. A simple check-in message or an open ear can mean the world. He reminded us that:

“Sometimes the conversation becomes more important than the person—but it shouldn’t be. The person should always come first.”

What made the evening truly special, he reflected, was how personal the conversation felt. “I got to know some of our members more deeply than I ever have since joining,” he said.

A Night of Thoughtful Connection

The HOH reminded us of what makes humanist spaces meaningful: not just the sharing of ideas, but the care and curiosity we extend toward one another. Whether through challenging perspectives, respectful disagreement, or heartfelt conversation, we continue to learn not just how to think—but how to be human, together.

ST Forum: Beyond counter-terror drills, people have a vital role to play

The Humanist Society (Singapore) submitted a letter to the Straits Times Forum:

In the letter, our President Nora expressed concern over the recent cases of self-radicalised individuals in Singapore.

She suggested NGOs, including various interfaith groups, can conduct closed-door table-top exercises to simulate first responses to various scenarios of terrorism aimed at weakening social cohesion. And if such exercises already exist, these exercises can be expanded to involve more NGOs and self-help groups.

She added that “scenarios can be based on past attacks that have happened abroad. Scenarios should also change according to how terrorists are adapting to the latest security measures.”

“During an exercise, NGOs and self-help group leaders can take the lead as “social first responders” in the information space, simulating and coordinating their statements and publicity materials, including both social media and mass media,” she said.

2025 AGM [ 29th March 2025 ]

This year’s AGM was a meaningful gathering, even though we did not meet the required quorum to proceed with the proposed constitutional changes. Nonetheless, the session went ahead with the official agenda and gave us much to reflect on as a community.

The President opened the AGM with an honest and heartfelt speech. She spoke candidly about the doubts she faced in discharging her responsibilities—and the courage it took to step forward anyway. She outlined three key pillars of focus for the year ahead:

  1. Community Building
  2. Education and Advocacy
  3. Outreach and Engagement

Drawing from the history of the Humanist Society (Singapore), she reminded us that HSS was itself a movement born from a movement—emerging from the aftermath of the AWARE saga. In her words, “Relevance is not inherited—it is created.” Quoting diplomat Bilahari Kausikan, she emphasized:

“Small city-states have no intrinsic relevance to the workings of the international system. Relevance is an artefact, created by human endeavour, and having been created, must be maintained by human endeavour.”

She urged members to think beyond waiting for the next ‘saga’ to define us, and instead, take deliberate steps to shape our relevance in today’s context.

“HSS is a movement born from a movement—a community that emerged from a transformative period and now has the power to shape its own future. We must ask ourselves: What is our story now?”


Following the President’s opening address, the AGM proceeded with the official agenda:

  • Confirmation of the Minutes from the 2024 AGM
  • 🗓️ Summary of Events and Activities in 2024 — a year marked by thought-provoking Conversations on Humanism, successful Secular Assemblies, community socials, and impactful outreach initiatives
  • 💰 Adoption of the Auditor and Treasurer’s Reports, affirming the Society’s financial health and transparency

🗳️ The election of the Executive Committee for 2025/2026 was conducted smoothly, along with the appointment of Honorary Auditors. Congratulations to the newly elected EXCO members—we look forward to their leadership in the coming year!

Members were also briefed on ongoing key programmes such as the Secular Assembly and Conversations on Humanism series, followed by a preview of major events planned from March 2025 onwards.

The floor was then opened for items submitted by members, followed by an engaging and generous Q&A session, allowing for open discussion and feedback.


The old guards of HSS came to give their support.

Conversation about Humanism : Materialism [ 23rd March 2025 ]

In true conversational spirit, this session was lively, thought-provoking, and filled with personal reflections. Nora opened the floor with an imaginative question:

“Imagine you received $10 million overnight. What’s the first thing you’d do with it?”

Responses were diverse—many said they would donate to charity, invest in education, and keep a portion for personal use. One participant said they’d take time off to travel the world. And in a wonderfully grounded moment, someone asked, “Where did the $10 million come from?”—reminding us that even daydreams come with taxes and consequences!

We then dove into the heart of the conversation:
What comes to mind when you hear the word Materialism?

Participants shared that materialism often evokes ideas of wealth accumulation, possessions, and lifestyle. This led to a deeper question:

“At what point does ‘wanting a good life’ become ‘excessive materialism’?”

The conversation also explored how different philosophies and cultures view materialism. The idea of Positive Materialism was introduced and unpacked—highlighting how wealth can be embraced as a means to do good, rather than an end in itself. Participants also reflected on the concept of Mindful Materialism, which encourages conscious, value-driven use of resources.

The session concluded with a reflective prompt:
“If you had all the material wealth in the world but could only keep one non-material thing, what would it be?”

And a fitting quote to close the discussion:
👉 “Use wealth as a tool for doing good—not as a measure of your worth.”

Secular Assembly [ 22nd March 2025 ]  

Celebrating International Women’s Day- A Humanist Reflection

The Secular Assembly has always embraced discussions on meaningful, worldly themes. This month, in celebration of International Women’s Day, we were honored to welcome a visiting speaker and guests from AWARE (Association of Women for Action and Research) to engage in dialogue on gender equality, human rights, and social progress.

A Song of Strength and Solidarity

The assembly opened with a sing-along of Helen Reddy’s iconic anthem, I Am Woman, a song that has long been a rallying cry for women’s empowerment:

“I am woman, hear me roar… Whoa, yes, I am wise,

But it’s wisdom born of pain. …

If I have to, I can do anything,

I am strong,

I am invincible,

I am woman.”

The lyrics resonated deeply with the audience, setting the tone for the event—one of reflection, solidarity, and action. It was a fitting reminder of the resilience and determination that have fueled both the feminist and humanist movements throughout history.

Humanism and Gender Equality

Following this uplifting start, Nora, President of the Humanist Society of Singapore (HSS), introduced the audience to the principles of humanism, emphasizing its core belief in rational thought, compassion, and individual freedom. Dan, the event’s lead organizer, then highlighted a significant statistic: according to the Singapore Census 2020, nearly 20% of Singapore residents identified as having no religious affiliation. In a society as diverse as Singapore, he stressed, harmony and mutual respect must never be taken for granted.

A Personal Journey: Breaking Stereotypes

The keynote speaker, Shamima, opened her talk by sharing her personal journey—one that led her away from the traditional expectations of women in her community. Growing up in a Muslim family, she had been expected to follow a conventional path, but her search for meaning and self-determination led her toward humanism. She eventually became a member of HSS and even served as Vice President for one term. 

Her personal experiences also reinforced a critical lesson: simplifying identities through labels and stereotypes is both dangerous and dehumanizing. A society that confines women to a single narrative fails to see the richness of human experience.

The AWARE Saga: A Defining Moment

Shamima then turned the discussion to a pivotal event in Singapore’s feminist history—the 2009 AWARE Saga, a dramatic power struggle within AWARE that captured the nation’s attention and led to significant public discourse on women’s rights, religious influence in civil society, and democratic values.

Though Shamima had not personally attended the Extraordinary General Meeting (EGM) that saw thousands rally to reclaim AWARE’s mission, her years working with the organization put her in close contact with the “old guards”—the women who fought through the crisis. One such figure was Constance Singam, an AWARE veteran of 24 years and a six-term president, whose powerful speech at the EGM remains an enduring testament to activism and resilience. It is a timely reminder to us all, that change happens because people decide to make a difference, not because they wait for the world to change around them.

The impact of the AWARE Saga extended beyond the feminist movement. Dan, a founding member of HSS, noted that the reflections and social awakening it inspired also contributed to the birth of the Humanist Society—which later became Singapore’s first recognized humanist organization.

Shared Values, Common Purpose

As stated at the start of the assembly, humanism affirms that individuals have the right and responsibility to shape their own lives. This philosophy mirrors AWARE’s core principles:

• Embrace diversity

• Respect for individual choices

• Recognition of universal human rights, regardless of gender

The fact that AWARE Saga is still studied in some junior colleges and high schools in Singapore is a testament to its enduring social and educational relevance. As we revisited this chapter in history, we were reminded of the words from I Am Woman:

“It’s wisdom born of pain.”

Engaging the Next Generation

During the Q&A session, participants explored questions on how to engage younger women in the feminist movement and how to encourage more involvement in HSS and AWARE. Those interested were encouraged to sign up through the official websites or reach out to the relevant organizers via email.

A Celebration of Life and Diversity

Before closing, Dan orchestrated a lighthearted moment by identifying the “birthday celebrant of the month” among the audience. With a surprise cake and warm wishes, we celebrated not just an individual milestone, but the shared journey of humanist and feminist activism.

Life, in all its diversity, is always a journey worth celebrating.

Stay tuned for our next assembly!

Write up by Humanist OQ